Q. HABARI GANI? (What’s the news?) A. IT’S KWANZAA TIME!!! Q. KWANZAA YENU IWE NA HERI (Have a happy and fruitful Kwanzaa) A. HERI!!! (Happiness) TAMSHI LA TAMBIKO (The libation statement) TAMISHI LA TUTAONANA (The Farewell Statement) HARAMBEE! (Let us all pull together) Tonight we offer a practical session on

We continue our discussion examining the role of Pan-Afrikanism in forging a viable Afrikan identity amid the seeming denigration of the same within the public sphere. (1)  In places like the USA this is seen notably in the political sphere around the demand for reparations and the antipathy for Afrikan

In spite of being a ubiquitous concept, an agreed definition of Pan-Afrikanism has been hard to come by. (1)  Yet, it is accepted that at its heart, it is perceived as a vehicle to unite Afrikan people globally – even though methods can vary widely.  However, in recent times the

The current controversy around rapper/designer Kanye West, basketball player Kyrie Irving and now comedian Dave Chappelle is characteristically creating more proverbial heat than light. (1)  The allegation of “antisemitism”, like that being levelled at them, consistently precludes analysis or reasoned debate. As far as Afrikans in the USA are concerned,

We continue our discussion on revolutionary Pan-Afrikanist activist and intellectual Walter Rodney. Renewed interest has been generated by the release of the film, Walter Rodney: What They Don’t Want You To Know, however it was agreed that the documentary largely omits his Pan-Afrikan legacy as this was neither its objective